Someone asked me to record some audio files for a project – but did not use them. Feel free to download them.
Bhai Sahib Gurmeet Singh Shant ji in top form.
Esraj Accompaniment by Maiya Singh ji.
I got the chance to accompany Bhai Gurmeet Singh Shant during his visit to Bangkok.
to download – Right click the link(s) below and choose the option to ‘SAVE AS’
File 1: 2 Shabads.
#1 Semi-Light Raag – I don’t know what it’s called.
#2 Raag Malhar
Gurmit Singh Shant - 15 Aug 2010 - 1 (64)
File 2: Raag Asa
Gurmit Singh Shant - 15 Aug 2010 - 2 (39)
update:
2 more files from 22nd August 2010
There are Shabads in Raag Bilaval, Raag Vadhans, and more.
Gurmit Singh Shant - 22 Aug 2010 - 1 (25)
Gurmit Singh Shant - 22 Aug 2010 - 2 (19)
I could barely keep up with him – but really enjoyed the attempt. Bhai Sahib sang beautifully.
update:
New Recording from 29 August 2010. Raag Bilaval , Raag Soohi.
Bhai Sahib used a Surmandal instead of his vaja – the overall effect is much nicer if you compare it with the previous recordings.
Gurmit Singh Shant - 29 Aug 2010 (16)
It is common knowledge that Professional Musicians in the Indian Music Tradition usually learn everything they know by spending time with Masters and absorbing everything that they hear. Then they keep busy by practicing what they learned for 10+ hours every day.
As music enthusiasts who have no intention of going pro, we are lucky. We live in the present. Nowadays, in this information age, we have access to a thousand Masters are able to guide us via audio recordings and Youtube.
Lets learn Raag Yaman by lisening to several recordings, keeping our ears tuned, picking out patterns, and discussing them.
Someone asked me for guidance on learning to play Gurmat Sangeet on Esraj or Dilruba.
I am no scholar or historian. My ‘proper’ knowledge on the subject is limited.
I can only share my listening preferences with you by telling you what sounds good to me.
If you like the ideas, feel free to use them.
Practicality
As far as I’m aware , the Esraj is not directly linked to Sikh history.
It could be called a sitar-saranda hybrid, or a dilruba-saranda hybrid. I couldn’t tell you because I don’t know what came first.
I like it because my Esraj is easier to play than my Dilruba. I get better sound from it. That’s it.
Being able to create a nice meditative atmosphere during Kirtan is slightly more important to me than the historical authenticity of the instruments being played. Unless the particular event is a historical showcase.
Ideally – the instruments played in a program should be historically authentic in terms of their link to Sikh history and played well. But If I have to choose one over the other, I would choose a non authentic instrument that is played well.
The Bani and your state of mind matter most.
Harmoniums
The harmonium will slow down your progress as a singer if you get too attached to using it.
As far as I’m aware it has no real place in Sikh History either. It is a european invention that came to India not too long ago.
I like harmoniums that have a heavy bass type sound. They’re nice as support to fill out the lower frequencies.
Ideally, the volume on harmoniums should be low. So the harmonium should b played softly, almost like a drone to help fill out the lower sounds.
Some Ragi Jathas get too excited with their harmoniums and play too loud, all the time.
They have to be sure to project their voice even louder than their harmonium. If they can’t, then their voices get drowned out. Either way, it gets annoying quite quickly.
Take Turns
Instrumentalists and vocalist should take turns, as if the session is a duet so the Sangat can get involved and sing along.
Also
To the audience/Sangat – everything becomes a monotonous drone if it’s repeated the same way too many times.
My dad pointed this out to me – and asked me to listen to different recordings to confirm whether it makes sense or not – I did ; it does.
Variety is a good thing. It keeps people’s attention.
Take breaks, take turns.
Alaaps & Filler Tunes
I think these are great.
If it’s a Kirtan session, I prefer that the vocalist does Parmaans instead of alaaps. I hope I have the correct word. It’s where they recite a few lines from different Shabads that address the same topic as the one they’re singing.
Long “AaaaaaAAAaaaaAAAAAAaaaAaa” type alaaps are distracting, unless it’s a purely musical event. Short ones are ok.
Parmaans are so much better because you get the same contemplative type mood as an alaap, but you have the infinite Substance of Gurbani to back it up.
This is just my Opinon, so there’s no right or wrong here. You’re very welcome to have a different viewpoint.
I like this tune – It’s GREAT practice for learning how to use different instances of a Sur in the same composition.
It’s TOUGH ( for me anyway ) – forces me to try and stay sharp … which . as you can see I’m not quite there yet.
I also tried converting it from it’s original fast 4 beat/8 beat rhythm into a relaxed 14 beat cycle .
All in good fun. Hope you like it.
From my experience, many people get impatient with themselves when they listen to Indian Classical Music because they don’t understand what’s going on.
It’s actually very easy to understand if you ask the right people.
Even if you have NO clue about the technicalities of what Raag is being played, I think you can thoroughly enjoy a performance if you can follow the beat.
I know that’s how I started.
This workshop is for you if you
Everything in this workshop will be explained it to you in a way that’s straightforward, practical, and simplified as much as it can be.